Land, land, land.
Cuba 1992-1994.
Griffin Museum of Photograpy (FINALIST) 14th Annual Photobook Exhibition, 2024. USA.
Silver Winner (Book-Documentary) TIFA, 2021. Japón.
Bronze Winner (Category Book-Documentary) PX3 2021. Paris, Francia.
Bronze Winner (Category Book-Documentary) MIFA 2021. Moscu, Rusia.
AWARD SHORTLIST (photo/video) LICC 2021. England.
Bronze Winner (Category Book-Documentary) BIFA 2020. Budapest, Ungría.
The photographs in this book have also been presented as an essay in:
FLORIDA MUSEUM of PHOTOGRAPHIC ARTS (solo exhibition) Tampa, 2025. USA.
Honorable Mention (editorial - photo essay / story) ND neutral density photography awards. 2021.
Honorable Mention (Category Portfolio-Personal) BIFA 2020. Ungría.
Honorable Mention (Analog / Film, Other) IPA 2020. USA.
Honorable Mention (Editorial / Press, Photo Essay Feacture Story) IPA 2020. EE.UU.
Biennial Photographic Spring 98. (solo exhibition) Ediciones Tristan Barbará, Barcelona, 1998. Spain.




My work is generally based on documentary photography. In some of my series I delve into ethnography and anthropology, as in this case. As we all know, black slaves were brought from Africa in a violent and dehumanized manner. Possibly more than 14 million, not counting those who died during the crossing of the Atlantic Ocean, according to studies. They were completely stripped of their identities, from the religions imposed by their owners, to their own names.
The images I present are not interpretations or stagings, they are images made during real and intimate processes of two cultures, the "Yorubá" also called "Regla de Ochá" (Afro-Cuban Santeria), the most popular in the populations of Havana City and Santiago de Cuba, and the "Kimbiza, Santo Cristo del Buen Viaje", one of the least known, founded in Cuba in the 18th century, including within itself, the knowledge of all the religions practiced at that time (European and African).
Both are involved in processes for curing illnesses. The sacrifice of animals and the use of the Earth are some of the fundamental elements for neutralizing the different negative energies that cause the ills treated in these ceremonies.
Afro-Cuban religions have generally functioned in a secret manner to one degree or another since their beginnings when they arrived in America with slaves brought from Africa. Being considered pagan by the dominant religions implanted in the European colonies, they were forced to create new forms of subsistence through secrecy and in other cases through syncretism or adaptation of their religious concepts to those of their colonists.
Interested parties please contact the author at jney123@gmail.com for more details.
Thank you...
New english edition (print on demand) Size: 7 x 7 inches. 94 pages. 40 Photographs